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Biblical Contradictions

 
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Merticus
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PostPosted: Mon Dec 05, 2005 3:14 pm    Post subject: Biblical Contradictions Reply with quote

Below is a list of some of the contradictions I have come across in the almighty Catholic Christian Bible, I say Catholic Bible, simply because they have had control over the bible and its material for over the past 1000 years.. Soo here we go.. - STuSSy

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•Acts 9:7 says that when Jesus called Paul to preach the gospel, the men who were with Paul heard a voice but saw no man. However, Acts 22:9 asserts that when Paul received his calling, the men who were with him saw a light but did not hear the voice that spoke to Paul.

•At Ezekiel 18:20, the Lord states: "The son shall not bear the iniquity of the father...." However, at Exodus 20:5, God says: "...I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me."

•Genesis 1 tells us that the first man and the first woman were made at the same time and after the animals. However, Genesis 2 states that the order of creation was as follows: man, then the animals and then woman.

•Genesis 1 sets forth six days of creation, but Genesis 2 speaks of the "day that the Lord God made the earth and the heavens."

•Genesis 1 states that the fruit trees were created before man, but Genesis 2 indicates that the fruit trees were created after man.

•Genesis 1:2-5 asserts that God created light and divided it from darkness on the first day, but Genesis 1:14-19 says that the sun, moon, and stars were not made until the fourth day.

•Genesis 1:20 says that the fowl were created out of the waters, but Genesis 2:19 states that the fowl were created out of the ground.

•Genesis 6:19-22 says that God ordered Noah to bring "of every living thing of all flesh, two of every sort...into the ark." However, Genesis 7:2-3 states that the Lord ordered Noah to bring into the ark the clean beasts and the birds by sevens and the unclean beasts by twos.

•Genesis 8:4 states that, as the waters of the flood receded, Noah's ark rested upon the mountains of Ararat in the seventh month, but the very next verse asserts that the tops of the mountains could not even be seen until the tenth month.

•Genesis 8:13 states that the earth was dry on the first day of the first month, but Genesis 8:14 reports that the earth was not dry until the twenty-seventh day of the second month.

•At Jeremiah 7:22, God says that he did not give the Israelites any commands about animal sacrifices. In contrast, at Exodus 29:38-42 and many other places in the Pentateuch, God is clearly depicted as requiring the Israelites to offer animal sacrifices.

•John 19:17 states that Jesus carried his own cross. In contrast, Mark 15:21-23 says that a man called Simon carried Jesus' cross to the crucifixion site.

•Mark 16:2 says that on the day of the resurrection certain women arrived at the tomb at the rising of the sun, but John 20:1 states that they arrived when it was yet dark.

•Luke 24:2 tells us that the tomb was open when the women arrived, but Matthew 28:1-2 indicates that it was closed.

•Mark 16:5 states that the women saw a young man at the tomb, Luke 24:4 says that they saw two men, Matthew 28:2 alleges that they saw an angel and John 20:11-12 insists that they saw two angels.

•Both genealogies list Jesus' father as being Joseph (which is curious, given that Mary was supposedly impregnated by the Holy Ghost), but Matthew states that the name of Joseph's father was Jacob, while Luke says that his name was Heli.

•Matthew tells us that there were twenty-six generations between Jesus and King David, but Luke reports that the number of such generations was forty-one.

•Matthew alleges that Jesus' line of descent was through David's son Solomon, but Luke asserts that it was through David's son Nathan.

•Matthew 2:13-15 says that Joseph and Mary fled to Egypt with the baby Jesus immediately after the wise men from the east had brought their gifts. However, Luke 2:22-40 indicates that, after the birth of Jesus, Joseph and Mary remained in Bethlehem for the time of Mary's purification (which was forty days, under the Mosaic law), then brought Jesus to Jerusalem "to present him to the Lord" and then returned to their home in Nazareth. Luke makes no mention of a journey into Egypt or a visit by wise men from the east.

•Matthew 27:44 tells us that Jesus was taunted by both of the criminals who were being crucified with him. However, Luke 23:39-43 states that only one of the criminals taunted Jesus, that the other criminal rebuked the one who was doing the taunting, and that Jesus told the criminal who was defending him: "Today shalt thou be with me in paradise."

•Matthew 27:46 and Mark 15:34 assert that Jesus cried with a loud voice: "My God, my God, why hast thou forsaken me?" Luke 23:46 says that Jesus' final words were: "Father, into thy hands I commend my spirit." John 19:30 tells us that the last statement of the dying Jesus was: "It is finished."

•Matthew 27:5 states that Judas took the money that he had obtained by betraying Jesus, threw it down in the temple and then "went and hanged himself." However, Acts 1:18 reports that Judas used the money to purchase a field and "falling headlong, he burst asunder in the midst and all his bowels gushed out."

•Proverbs 26:4 says "Do not answer a fool according to his folly, or you will be like him yourself." while Proverbs 26:5 says "Answer a fool according to his folly, or he will be wise in his own eyes."

•II Samuel 24:1 says that the Lord caused David to take the census, but I Chronicles 21:1 tells us that David was incited by Satan to take the census.
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Chercheur



Joined: 19 Nov 2006
Posts: 19

Location: East Atlanta, Ga

PostPosted: Fri Dec 08, 2006 2:24 am    Post subject: Reply with quote

That's all really interesting, I've never heard most of it before. However, for a book that was written by so many different men over such a long time span, (and containing so much material,) it seems amazing to me that there are so few contradictions and so many things that do match up and support each other. It also seems to me that most of the contradictions, although not all, deal with men's subjective recollections and preceptions and do not materially change the message contained in the text. The main points seem to not really be challenged within the Bible itself. What do you think?

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